Swing Low Sweet Chariot
Pictured above is our ancestor Harriet Tubman. She was the Moses of her people. When we call her name, as in pouring libations, we resurrect her. Although she never said this, she is often misquoted as saying, “I freed a thousand slaves. I could have freed a thousand more if only they knew they were slaves.”
Focus on the part of the saying, "If only they knew they were slaves." Some people don't know that they're slaves. The Willie Lynch Syndrome has hypnotized them with mind control. I blew the whistle about slavery technically being still legal in the United States in https://www.bellevision2020.com/13thamendmentinvalidity. The 13th Amendment to the U.S. Constitution supposedly outlawed slavery, but what if that amendment was not properly proposed and passed? Will revealing this truth make us free to repair the 13th Amendment and thus enact reparations? Or will blacks rather continue distrusting each other, and trusting whites to not act on the flaws in the 13th, 14th, and 15th Amendments until American Hitlers come along who will declare slavery is still constitutional, we have no citizenship, equal rights, or voting rights, and thereby put chains on us again?
Shall we, like the Jews, say "Never Again"?
Shall we, like the Jews, say "Never Again"?
Willie Lynch outlined a divide-and-conquer scheme that he estimated would work 300 years, maybe thousands of years. See http://www.finalcall.com/artman/publish/Perspectives_1/Willie_Lynch_letter_The_Making_of_a_Slave.shtml. As predicted by Willie Lynch, during this 400th anniversary of slavery in the British colony that became the United States, the descendants of enslaved Africans are still self-perpetuating the Machiavellian strategy of divide and conquer, while at the same time only loving and trusting the ones who oppress us and cause us to distrust one another.
As stated in earlier newsletters, one Biblical reference for reparations in the 400th year comes from Genesis 15:13-14:
And He [God] said unto Abram: 'Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.
Deuteronomy 15:12-18 more specifically discusses the release from 7 years of servitude and reparations, yet also describes the protocol for those who volunteer to be slaves forever:
If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year thou shalt let him go free from thee.
And when thou lettest him go free from thee, thou shalt not let him go empty;
thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.
And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee; therefore I command thee this thing to-day.
And it shall be, if he say unto thee: 'I will not go out from thee'; because he loveth thee and thy house, because he fareth well with thee;
then thou shalt take an awl, and thrust it through his ear and into the door, and he shall be thy bondman for ever. And also unto thy bondwoman thou shalt do likewise.
It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years; and the LORD thy God will bless thee in all that thou doest.
If I said that this is the 400th year, so we must exodus this year or else curse ourselves with perpetual slavery forever, there will be some who say they can't or won't leave for a myriad of excuses. One of the excuses could be that the 2020 Democratic Presidential candidates are finally "talking" about reparations, but none of these candidates have accepted my invitation to more fully articulate their reparations plans at the Reparations Summit. I can only conclude that this is an empty rhetoric election ploy designed to deceive blacks with false hope that we can receive reparations by staying in and a part of America. It defies logic how we cite words as Scripture or spiritual laws then look for loopholes. Empty rhetoric should not halt the exodus commanded by the Scriptures. Another excuse could be to argue that the Torah/Bible/Koran are untrue words of Set/Seth that have no Abracadabra/I-shall-have-what-I-say quality, or that we should not take the words literally or seriously. The other alternative is that we can heed the warning to flee Babylon before Babylon is judged.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Revelation 18:4.)
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render unto her a recompence. (Jeremiah 51:6.)
We'll discuss more about the exodus at the Reparations Summit on June 17-19, 2019 in Detroit. It's a hard discussion: Do we have to leave America or leave something in America? Is the exodus spiritual, mental, physical, or all of the above? Do we exodus to Africa as Pan-Africanists, have our own land in America as Black Nationalists, or do we rise like the phoenix in an Afrofuturistic and post-apocalyptic America? The future is the consequence of our decisions. Let's discuss and decide our future! Register now for the Reparations Summit at http://reparations-summit.eventbrite.com.
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